1 Enoch 8:1
1 And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals 〈of the earth〉 and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. 2 And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. Semjâzâ taught enchantments, and root-cuttings, Armârôs the resolving of enchantments, Barâqîjâl, (taught) astrology, Kôkabêl the constellations, Ezêqêêl the knowledge of the clouds, 〈Araqiêl the signs of the earth, Shamsiêl the signs of the sun〉, and Sariêl the course of the moon. And as men perished, they cried, and their cry went up to heaven . . .
Legends of the Jews 3Midrash
Then the earth complained about the impious evil-doers. But the fallen angels continued to corrupt mankind. Azazel taught men how to make slaughtering knives, arms, shields, and coats of mail. He showed them metals and how to work them, and armlets and all sorts of trinkets, and the use of rouge for the eyes, and how to beautify the eyelids, and how to ornament themselves with the rarest and most precious jewels and all sorts of paints. The chief of the fallen angels, Shemhazai, instructed them in exorcisms and how to cut roots; Armaros taught them how to raise spells; Barakel, divination from the stars; Kawkabel, astrology; Ezekeel, augury from the clouds; Arakiel, the signs of the earth; Samsaweel, the signs of the sun; and Seriel, the signs of the moon. While all these abominations defiled the earth, the pious Enoch lived in a secret place. None among men knew his abode, or what had become of him, for he was sojourning with the angel watchers and holy ones.
Notes and References
"... In the second version of the teaching tradition, Asael teaches the arts of civilization that lead people into sin. According to one of the Greek manuscripts of the Book of the Watchers, this form of instruction leads to women’s seduction of the angels. The translation of Syncellus implies that the women who learned the arts of beautification from Asael then turned around and seduced the other angels: 'And the sons of men made for themselves and for their daughters, and they transgressed and they led astray the holy ones.' In this case, when the women learned to adorn themselves with jewelry, precious stones, colored clothing, and makeup, they tempted the angels to sin with them. They are not innocent, as in the Shemi˙azah version, but share guilt with the angels for the downfall of humanity. The prophetic image of the foreign seductive woman who engages in witchcraft may have been a factor in the creation of this version. The idea that women were not innocent victims, but instead purposely lured the angels by their beauty is found in several sources dependent upon 1 Enoch and in rabbinic sources that incorporate earlier traditions ..."
Lesses, Rebecca "'They Revealed Secrets to Their Wives': The Transmission of Magical Knowledge in 1 Enoch" in Arbel, Daphna V. and Andrei A. Orlov (eds.) With Letters of Light: Studies in the Dead Sea Scrolls, Early Jewish Apocalypticism, Magic, and Mysticism (pp. 196-222) De Gruyter, 2011