1 Enoch 10:4


3 And now instruct him that he may escape and his seed may be preserved for all the generations of the world.' 4 And again the Lord said to Raphael: 'Bind Azâzêl hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dûdâêl, and cast him therein. 5 And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. 6 And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the Watchers have disclosed and have taught their sons.

Clement of Alexandria Fragments 2:4


Woe unto them! he says, for they have gone in the way of Cain. For so also we lie under Adam's sin through similarity of sin. Clouds, he says, without water; who do not possess in themselves the divine and fruitful word. Wherefore, he says, men of this kind are carried about both by winds and violent blasts. Trees, he says, of autumn, without fruit,— unbelievers, that is, who bear no fruit of fidelity. Twice dead, he says: once, namely, when they sinned by transgressing, and a second time when delivered up to punishment, according to the predestined judgments of God; inasmuch as it is to be reckoned death, even when each one does not immediately deserve the inheritance. Waves, he says, of a raging sea. By these words he signifies the life of the Gentiles, whose end is abominable ambition. Wandering stars,— that is, he means those who err and are apostates are of that kind of stars which fell from the seats of the angels— to whom, for their apostasy, the blackness of darkness is reserved forever. Enoch also, the seventh from Adam, he says, prophesied of these. In these words he verities the prophecy.

 Notes and References

"... There is then the evidence from patristic literature. The Epistle of Barnabas, likely an early second century document, directly quotes 1 Enoch 89:56 as Scripture in the 16th chapter, and refers to Enoch as a prophet in the 4th chapter. Justin Martyr (Second Apology 5), Athenagoras (Plea for the Christians 24), Irenaeus (Against Heresies 1.15.6, 4.16.2, 4.36.4), and Clement of Alexandria (Stromata, Selections from the Prophets 2.1, 53.4), all mid-to-late second century authors, talk about Enoch in terms of information revealed not only in Genesis but also 1 Enoch, and at times refer to characters within 1 Enoch. Yet perhaps the most interesting witness comes from Tertullian in the early third century (On the Apparel of Women, 3.1-3) ..."

Longhenry, Ethan R. The 1 Enoch Conundrum (pp. 1-5) University of Wisconsin-Madison, 2016

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