Texts in Conversation

Psalm 77 reflects on God’s silence in the present, contrasting it with his acts of rescue in the past, mentioning his “right hand,” to mourn that it is no longer active. This contrasts with Psalm 63, where God’s “right hand” is still seen as active.
Share:

Psalm 63:8

Hebrew Bible
5 As with choice meat you satisfy my soul. My mouth joyfully praises you, 6 whenever I remember you on my bed, and think about you during the nighttime hours. 7 For you are my deliverer; under your wings I rejoice. 8 My soul clings to you20; your right hand upholds me. 9 Enemies seek to destroy my life, but they will descend into the depths of the earth. 10 Each one will be handed over to the sword; their corpses will be eaten by jackals.
Date: 6th-3rd Centuries B.C.E. (based on scholarly estimates) Source

Psalm 77:10

Hebrew Bible
7 I asked, “Will the Lord reject me forever? Will he never again show me his favor? 8 Has his loyal love disappeared forever? Has his promise failed forever? 9 Has God forgotten to be merciful? Has his anger stifled his compassion?” (Selah) 10 Then I said, “I am sickened by the thought that the right hand of the Most High has changed. 11 I will remember the works of the Lord. Yes, I will remember the amazing things you did long ago.
Date: 6th-3rd Centuries B.C.E. (based on scholarly estimates) Source
Search:

Notes and References

#4633
"... Psalm 77 struggles with the question why God in the present does no act any longer in such a prodigious way he acted when Israel moved out from Egypt. Apparently God has changed his course of action. In the words of verse 10: "the right hand of the Most High has changed". This insight provokes a relecture and reflection of the ancient traditions: "I will remember your wonders of old, I will meditate on all your work" (verses 11-12). That leads to a new understanding of the Exodus and God's acting in it. The latter is depicted as an epiphany of Yaheweh as weather god in a thunderstorm with echoes of a battle with the chaotic water (verse l6-18). These are phenomena which could be experienced also in the time of the author. This appearance of Yahweh is very impressive, but it cannot be empirically demonstrated: "Your way was through the sea ... yet your footprints were unseen" (verse 19). And in the end the acting of God cannot be separated from the acting of human beings: "You led your people like a flock by the hand of Moses and Aaron" (verse 20). This critical relecture of the Exodus story does not question the Exodus event. But at least it is based on the assumption that the reality and the acting of God in the world have been substantially the same in the distant past and in the author's present ..."

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

Your Feedback:

Leave a Comment

Do you have questions or comments about these texts? Please submit them here.

Anonymous comments are welcome. All comments are subject to moderation.

Find Similar Texts

Search by the same Books

Search by the same Reference

Compare the same Books

Compare the same Text Groups

Go to Intertext