Amos 4:4
3 Each of you will go straight through the gaps in the walls; you will be thrown out toward Harmon.” The Lord is speaking. 4 “Go to Bethel and rebel! At Gilgal rebel some more! Bring your sacrifices in the morning, your tithes on the third day! 5 Burn a thank offering of bread made with yeast! Make a public display of your voluntary offerings! For you love to do this, you Israelites.” The Sovereign Lord is speaking.
LXX Amos 4:4
3 And ye shall be brought forth naked in the presence of each other; and ye shall be cast forth on the mountain Romman, saith the Lord. 4 Ye went into Bæthel, and sinned, and ye multiplied sin at Galgala; and ye brought your meat-offerings in the morning, and your tithes every third day. 5 And they read the law without, and called for public professions: proclaim aloud that the children of Israel have loved these things, saith the Lord.
Notes and References
"... The concept of God’s goodness, a central issue of Plato’s philosophy, became also important for Jewish theology. Due to this doctrine, transmitters and translators sometimes modified the text. In order to avoid any suspicion of despotism, the Septuagint translator of Amos transmuted the ironic imperatives in Amos 4:4 to indicatives, and he rendered ילוא (“perhaps”) in Amos 5:15 by ὅπως: God’s reaction on human repentance is not to be categorized by “perhaps”! In LXX Isaiah 6:9–10, the theory of divine hardening is avoided. The translator of Ezekiel altered Ezekiel 21:3-4 [LXX 8-9] ... According to the Masoretic text, God will destroy the righteous and the wicked whereas the Septuagint alters: God will destroy the unrighteous and the wicked ..."
Meiser, Martin The Septuagint and Its Reception: Collected Essays (p. 104) Mohr Siebeck, 2022