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Jubilees and the Didache similarly interpret Leviticus 19, emphasizing the love of others as they love themselves. Rather than interpreting the command as avoiding harm, both present it as a positive instruction to promote common responsibility.
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2500 BCE
1000+ CE
Jubilees 36:4
Pseudepigrapha, Hebrew Bible Expansions
3 And this I command you, my sons, that you practise righteousness and uprightness on the earth, so that the Lord may bring upon you all that the Lord said that he would do to Abraham and to his seed. 4 And love one another, my sons, your brothers as a man who loves his own soul, and let each seek in what he may benefit his brother, and act together on the earth; and let them love each other as their own souls. 5 And concerning the question of idols, I command and admonish you to reject them and hate them, and do not love them, for they are full of deception for those that worship them and for those that bow down to them.
Didache 2:7
Early Christian
5 Your words shall not be false or meaningless but followed by actions. 6 You shall not be greedy or exploitative, nor a hypocrite, nor evil-minded, nor arrogant; you shall not plan evil against your neighbor. 7 You shall not hate anyone; some you will correct, some you will pray for, and some you will love more than your own life.
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Notes and References
"... the Bible was understood not to outlaw hatred per se, but hidden hatred, and to indicate that the way to prevent such hidden hatred was through open reproach (if only in the judicial sense). But what then of the law found in the very next verse, "You shall love your neighbor as yourself" (Leviticus 19:18)? Did not this commandment go well beyond outlawing hatred, hidden or otherwise, and enjoin people to act lovingly toward one another under any circumstances? The answer depended, of course, on how the words were understood. They might mean, to be sure: You shall love your neighbor in the same way that you love yourself ... But this was hardly the only possible sense for ancient interpreters, perhaps not even the most likely ..."
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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