Zechariah 9:7
6 A mongrel people will live in Ashdod, for I will greatly humiliate the Philistines. 7 I will take away their blood from their mouth and their abominations from between their teeth;9 then those who survive will become a community of believers in our God, like a clan in Judah, and Ekron will be like the Jebusites. 8 Then I will surround my temple to protect it like a guard from anyone crossing back and forth; so no one will cross over against them anymore as an oppressor, for now I myself have seen it.
Daniel 9:27
26 Now after the sixty-two weeks, an anointed one will be cut off and have nothing. As for the city and the sanctuary, the people of the coming prince will destroy them. But his end will come speedily like a flood. Until the end of the war that has been decreed there will be destruction. 27 He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys.”
Notes and References
"... Various disgusting creatures not to be eaten are termed šeqeṣ (Leviticus 7:21; 11:10–42; Isaiah 66:17; Ezekiel 8:10). The so-called 'intensive' (actually 'factitive') stem šaqqēṣ is used in Deuteronomy 7:26 with reference to despised or forbidden things. In Psalm 22:25 the verb šaqqēṣ occurs in synonymous poetic parallelism with 'despise' and the expression 'avert the face.' The form šiqqṣ is used of heathen idols (Deuteronomy 29:16; 2 Kings 23:13; 24; Isaiah 66:3; Jeremiah 4:1; 7:30; 20:7, 30; 37:23; Hosea 9:10; 2 Chronicles 15:8). In Nahum 3:6 it appears that šiqqṣim can be thrown, and in Zechariah 9:7 they can be held (as food) between the teeth. Daniel 9:27 speaks of a conqueror who will come on the wing(s) of abominations (šiqqṣim), and this is echoed in Mark 13:14; Matthew 24:15 (compare Luke 21:20) as the 'abomination of desolation' (KJV) or 'desolating sacrilege' (RSV) ..."
Freedman, David Noel The Anchor Yale Bible Dictionary (p. 1102) Yale University Press, 2008