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In 1 Maccabees the defenders of the Jerusalem citadel are trapped and unable to buy or sell food, dying of hunger. Revelation echoes this when describing those unable to buy or sell without the mark of the beast, connecting it with forced idolatry.
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2500 BCE
1000+ CE

1 Maccabees 13:49

Deuterocanon
47 So Simon was reconciled to them, and didn’t fight against them; but he expelled them from the city and cleansed the houses where the idols were, and then entered into it with singing and giving praise. 48 He removed all uncleanness out of it, and placed in it men who would keep the law, and made it stronger than it was before, and built a dwelling place for himself in it. 49 But the people of the citadel in Jerusalem were hindered from going out and from going into the country, and from buying and selling. So they were very hungry, and a great number of them perished from famine. 50 Then they cried out to Simon, that he should give them his right hand; and he gave it to them; but he expelled them from there, and he cleansed the citadel from its pollutions. 51 He entered into it on the twenty-third day of the second month, in the one hundred seventy-first year, with praise and palm branches, with harps, with cymbals, and with stringed instruments, with hymns, and with songs, because a great enemy had been destroyed out of Israel.
Date: 134–63 BCE (based on scholarly estimates)

Revelation 13:17

New Testament
15 The second beast was empowered to give life to the image of the first beast so that it could speak, and could cause all those who did not worship the image of the beast to be killed. 16 He also caused everyone (small and great, rich and poor, free and slave) to obtain a mark on their right hand or on their forehead. 17 Thus no one was allowed to buy or sell things unless he bore the mark of the beast—that is, his name or his number. 18 This calls for wisdom: Let the one who has insight calculate the beast’s number, for it is man’s number, and his number is 666.
Date: 92–96 CE (based on scholarly estimates)
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Notes and References

#409
"... Revelation 13:17 says “they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name.” You could do little in commerce in the ancient world (13:17) without handling such a “mark,” because allusions to the emperor’s divinity appeared on many coins and even shipping bills and other documents. In fact, a mid-third-century emperor demanded certificates of sacrifice to the emperor to participate in commerce and escape prosecution; he likely sought to eradicate Christians. Many Christians compromised by bribing officials or by using other practices; some preferred death and were accordingly executed. Even in John’s day, however, one could not handle money without involvement in the imperial system. To withdraw from an economic system permeated with imperial worship—even to withdraw from trade guilds, whose meetings included meat offered to idols—was in many cities economic suicide. Well-to-do Jewish communities in cities like Sardis had much to lose by boycotting the system, and Christian merchants as a smaller minority would lose even more. Under other circumstances, a blockade preventing some from buying and selling could lead to their starvation (1 Maccabees 13:49) ..."
Craig Keener, What is the Mark of the Beast? (Grand Rapids: Zondervan Academic, 2018), 1–5.

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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