Amos 3:5
Hebrew Bible
3 Do two walk together without having met? 4 Does a lion roar in the woods if he has not cornered his prey? Does a young lion bellow from his den if he has not caught something? 5 Does a bird swoop down into a trap on the ground if there is no bait? Does a trap spring up from the ground unless it has surely caught something? 6 If an alarm sounds in a city, do people not fear? If disaster overtakes a city, is the Lord not responsible? 7 Certainly the Sovereign Lord does nothing without first revealing his plan to his servants the prophets.
Date: 6th Century B.C.E. (based on scholarly estimates)
Source
LXX Amos 3:5
Septuagint
3 Will two walk together at all if they are not acquainted with themselves? 4 Will a lion roar from his thicket when it does not have prey? Will a cub give its growl from its den at all if it did not seize something? 5 Will a bird fall upon the ground without a bird-catcher? Will a trap spring up in the land without capturing anything? 6 Will a war-trumpet sound in a city and the people not be terrified? Will there be wickedness in a city which the Lord did not bring to pass? 7 Because the Lord God will not render a deed if he has not revealed instruction to his servants, the prophets.
Date: 1st Century B.C.E. (based on scholarly estimates)
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Notes and References
"... There is a famous passage in the New Testament where, in the context of a discussion about persecution, Jesus says that not even one sparrow will fall to the ground “without your Father.” It is Matthew 10:29–31 ... Many translators and commentators have racked their brains over the precise sense of the apparently simple expression ἄνευ τοῦ πατρὸς ὑμῶν. One finds, for instance, the following translations: “without your Father” (King James Version), “apart from the will of your Father” (New International Version), “without your Father’s knowledge” (New American Bible) ... Commentators, who are equally divided over this issue, frequently refer to a couple of passages in early rabbinic literature where one finds a comparable expression, e.g., “Not even a bird is caught without [the assent/will/aid/knowledge of] heaven, how much less the soul of a son of man” (Genesis Rabbah 79:6). But, apart from the fact that this rabbinic material dates from several centuries after Matthew, this is a relatively isolated case (The same applies to a passage in the Rule of the Community from Qumran, although it is pre-Christian) and, moreover, we still have the same problem of interpretation (It is widely agreed that the background of Matthew’s bird imagery is Amos 3:5 LXX “Will a bird fall on the earth without a fowler?”) ..."
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