Wisdom of Solomon 8:13
11 I shall be found keen in judgment, and in the sight of rulers I shall be admired. 12 When I am silent they will wait for me, and when I speak they will give heed; if I speak at greater length, they will put their hands on their mouths. 13 Because of her I shall have immortality, and leave an everlasting remembrance to those who come after me. 14 I shall govern peoples, and nations will be subject to me; 15 dread monarchs will be afraid of me when they hear of me; among the people I shall show myself capable, and courageous in war.
Ambrose On the Christian Faith 3.3
Why, then, should there be no thought of the Son in this place, seeing that all these things hold good of the Son also? If they do not so, then deny His Godhead, and so may thou deny what is proper to be said of God. His Blessedness cannot be denied, Who bestows blessings, for Blessed are they whose iniquities are forgiven. He cannot but be called Blessed, Who has given us wholesome teaching, even as it is written: Which is according to the Gospel of the beauty of the Blessed God. His Power cannot be denied, of Whom the Father says: I have laid help upon One that is mighty. And who dare refuse to acknowledge Him to be immortal, when He Himself has made others also immortal, as it is written of the Wisdom of God: By her shall I possess immortality.
Notes and References
"... While the nineteen chapters comprising this work provided a well of wisdom for the Fathers to plumb (Augustine alone refers to Wisdom of Solomon more than eight hundred times), Wisdom of Solomon 7:22-8:1 in particular proved to be a favorite text for early Christian writers. In this passage wisdom is personified and characterized by twenty-one attributes, including such theologically provocative statements as “For she is a reflection of eternal light, a spotless mirror of the working of God, and an image of his goodness” and, “For she is a breath of the power of God, and a pure emanation of the glory of the Almighty”. On hundreds of occasions early Christian writers linked Wisdom 7 with such christologically significant New Testament passages as Colossians 1:15, 2 Corinthians 4:4, Hebrews 1:4, and John 14:9, 10. This christological correspondence became especially important in the fourth century with the rise of Arianism, and the Arian debate also raised pneumatological questions to which the Wisdom of Solomon could speak. For example, Ambrose linked Wisdom of Solomon 7:22-23 with 1 Corinthians 2:6-16 to explain the Holy Spirit’s role in dispensing and developing wisdom and discernment within the Church. The Donatist theologian Tyconius, a contemporary of Ambrose, made this same textual connection as well ..."
Kannengiesser, Charles Handbook of Patristic Exegesis: The Bible in Ancient Christianity (pp. 305-306) Brill, 2004