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1 Peter says the gospel was proclaimed to the dead which could suggest hope beyond death. The Christian theologian Clement of Alexandria develops this and says the message reached people who lived before Jesus so they too could share in redemption.
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1 Peter 4:6

New Testament
4 So they are astonished when you do not rush with them into the same flood of wickedness, and they vilify you. 5 They will face a reckoning before Jesus Christ who stands ready to judge the living and the dead. 6 Now it was for this very purpose that the gospel was preached to those who are now dead, so that though they were judged in the flesh by human standards they may live spiritually by God’s standards. 7 For the culmination of all things is near. So be self-controlled and sober-minded for the sake of prayer. 8 Above all keep your love for one another fervent because love covers a multitude of sins.
Date: 60-65 C.E. (If authentic), 80-90 C.E. (If anonymous) (based on scholarly estimates) Source

Clement of Alexandria Stromata 6.6

Early Christian
And, as I think, the Saviour also exerts His might because it is His work to save; which accordingly He also did by drawing to salvation those who became willing, by the preaching [of the Gospel], to believe on Him, wherever they were. If, then, the Lord descended to Hades for no other end but to preach the Gospel, as He did descend; it was either to preach the Gospel to all or to the Hebrews only. If, accordingly, to all, then all who believe shall be saved, although they may be of the Gentiles, on making their profession there; since God's pun ishments are saving and disciplinary, leading to conversion, and choosing rather the repentance thorn the death of a sinner; and especially since souls, although darkened by passions, when released from their bodies, are able to perceive more clearly, because of their being no longer obstructed by the paltry flesh.
Date: 195 C.E. (based on scholarly estimates) Source
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Notes and References

#1388
"... 1 Peter 4:6 uses the passive voice to describe proclaiming the gospel to the dead (thus making the agent of the preaching unclear). There are two ways to interpret this proclamation. (1) Those who demonstrated faith in God prior to the advent of Jesus are now saved through the same gospel so that they too might live in the spirit (Horrell 2003; compare Hebrews 11:39–40). (2) Those who accepted the gospel but have passed away before Jesus’ glorious return still live in the spirit (Dalton 1965; compare 1 Thessalonians 4:13–18) ..."

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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