Pseudepigrapha / 1 Enoch / 6
- 1 Enoch 6:1 / Lactantius Divine Institutes 2.15
- 1 Enoch 6:1 / Genesis 6:1
- 1 Enoch 6:2 / Irenaeus Against Heresies 1.10
- 1 Enoch 6:2 / Legends of the Jews 3
- 1 Enoch 6:2 / Eusebius Preparation for the Gospel 5.4
- 1 Enoch 6:2 / Lactantius Epitome of the Divine Institutes 27
- 1 Enoch 6:2 / Tatian Address to the Greeks 19
- 1 Enoch 6:2 / Irenaeus Against Heresies 4.36
- 1 Enoch 6:2 / Tertullian On Prayer 22
- 1 Enoch 6:2 / Tertullian Against Marcion 5.18
- 1 Enoch 6:2 / Archelaus Acts of the Disputation with Manes 32
- 1 Enoch 6:2 / Tertullian On the Apparel of Women 1.3
- 1 Enoch 6:2 / Josephus Antiquities of the Jews 1.3
- 1 Enoch 6:2 / Pirkei DeRabbi Eliezer 22:4
- 1 Enoch 6:2 / Eusebius Preparation for the Gospel 5.6
- 1 Enoch 6:2 / Philo on the Giants 4
- 1 Enoch 6:2 / Testament of Solomon 21
- 1 Enoch 6:2 / Jubilees 4:22
- 1 Enoch 6:2 / Protoevangelium of James 14
- 1 Enoch 6:6 / Jubilees 4:15
- 1 Enoch 6:7 / 4Q201 1
- 1 Enoch 6:7 / Ezekiel 14:14
Summary
Date: 200-50 B.C.E.
1 Enoch represents a merger of two different types of apocalyptic literature: the heavenly journey and the review of history. In both, the world is seen as disordered and in need of a divine reordering, which includes an imminent judgement. 1 Enoch is also likely three separate books that were later combined into a single book. It had widespread influence on both Jewish and Christian literature including the book of Revelation.