Genesis 25:7

Hebrew Bible

7 Abraham lived a total of 175 years. 8 Then Abraham breathed his last and died at a good old age, an old man who had lived a full life. He joined his ancestors. 9 His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron the son of Zohar, the Hittite. 10 This was the field Abraham had purchased from the sons of Heth. There Abraham was buried with his wife Sarah. 11 After Abraham’s death, God blessed his son Isaac. Isaac lived near Beer Lahai Roi.

Jubilees 23:8

Pseudepigrapha

8 He had lived for three jubilees and four weeks of years — 175 years — when he completed his lifetime. He had grown old and his time was completed. 9 For the times of the ancients were 19 jubilees for their lifetimes. After the flood they started to decrease from 19 jubilees, to be fewer with respect to jubilees, to age quickly, and to have their times be completed in view of the numerous difficulties and through the wickedness of their ways — with the exception of Abraham. 10 For Abraham was perfect with the Lord in everything that he did — being properly pleasing throughout all his lifetime. And yet even he had not completed four jubilees during his lifetime when he became old — in view of wickedness — and reached the end of his time. 11 All the generations that will come into being from now until the great day of judgment will grow old quickly — before they complete two jubilees. It will be their knowledge that will leave them because of their old age; all of their knowledge will depart.

Psalm 90:8

Hebrew Bible

8 You are aware of our sins; you even know about our hidden sins. 9 Yes, throughout all our days we experience your raging fury; the years of our lives pass quickly, like a sigh. 10 The days of our lives add up to 70 years, or 80, if one is especially strong. But even one’s best years are marred by trouble and oppression. Yes, they pass quickly and we fly away. 11 Who can really fathom the intensity of your anger? Your raging fury causes people to fear you.

 Notes and References

"... An example of the way in which existing traditum was used to form new traditio in Jubilees can be found in the exceptionally layered text of Jubilees 23:8–32. In this chapter the report on Abraham’s death in Genesis 25:7–11 is used to present a viewpoint on ‘the theological meaning of Israel’s history between creation and Moses’ receiving of the law at Sinai’ (Venter 2007:479). History is interpreted in terms of a heptadic jubilee system. In this scheme ‘everything is ordered according to the directions of the law on Sabbaths and festival days’ (Venter 2007:479). In Psalm 90 longevity is understood in terms of declining followed by inclining in human age. It is also interpreted according to the traditional Deuteronomistic retributive scheme of sin-punishment-repentance-salvation. Finally the author superimposed an eschatological-apocalyptic expectation on this intertextual creation. It is expected that in the last days everybody will be obey the law of God. ..."

Venter, Pieter M. Canon, Jubilees 23, and Psalm 90 (pp. 1-10) HTS Teologiese Studies 70(1), 2014

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