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The fifth Sibylline Oracle predicts that the returning Nero will make himself equal to God before he is judged. 2 Thessalonians uses very similar language for a coming lawless figure who presents himself as God.
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2500 BCE
1000+ CE
Sibylline Oracles 5:48
Pseudepigrapha
43 Acting the athlete, driving chariots, 44 Putting to death and daring countless things; 45 And he shall cleave the mountain of two seas 46 And sprinkle it with gore; but out of sight 47 Shall also vanish the destructive man; 48 Then, making himself equal unto God, 49 Shall he return; but God will prove him naught.
2 Thessalonians 2:4
New Testament
3 Let no one deceive you in any way. For that day will not arrive until the rebellion comes and the man of lawlessness is revealed, the son of destruction. 4 He opposes and exalts himself above every so-called god or object of worship, and as a result he takes his seat in God’s temple, displaying himself as God. 5 Surely you recall that I used to tell you these things while I was still with you.
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Notes and References
... Mention should also be made here of the expectation of a return of the Roman Emperor Nero. He died in 68 CE, and soon after his death rumours arose that he had not died but had fled to Parthia, from where he would return to Rome. One Jewish text in which this expectation is reflected is the fifth book of the Sibylline Oracles. The Sibylline Oracles are a collection of Jewish and Christian oracles attributed to the pagan Sybil. In the (Jewish) fifth book, dating from the period 80–132 CE, we find a passage about Nero in which his lawlessness and his divine pretensions (evident from, among other things, his attempt to dig a channel through the Isthmus of Corinth) are prominent: ...who one day will lay hands on his own family and slay them, and throw everything into confusion, athlete, charioteer, murderer, one who dares one thousand things. He will also cut the mountain between two seas and defile it with gore. But even when he disappears he will be destructive. Then he will return declaring himself equal to God. But he will prove that he is not. (5.29–34; translated by J. J. Collins, in Charlesworth 1983:393) ...
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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