Numbers 8:14

Hebrew Bible
13 You are to have the Levites stand before Aaron and his sons, and then offer them as a wave offering to the Lord. 14 And so you are to separate the Levites from among the Israelites, and the Levites will be mine. 15 “After this, the Levites will go in to do the work of the tent of meeting. So you must cleanse them and offer them like a wave offering.
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates) Source

Numbers 16:9

Hebrew Bible
8 Moses said to Korah, “Listen now, you sons of Levi! 9 Does it seem too small a thing to you that the God of Israel has separated you from the community of Israel to bring you near to himself, to perform the service of the tabernacle of the Lord, and to stand before the community to minister to them? 10 He has brought you near and all your brothers, the sons of Levi, with you. Do you now seek the priesthood also?
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates) Source

Deuteronomy 10:8

Hebrew Bible
7 From there they traveled to Gudgodah, and from Gudgodah to Jotbathah, a place of flowing streams. 8 At that time the Lord set apart the tribe of Levi to carry the ark of the Lord’s covenant, to stand before the Lord to serve him, and to formulate blessings in his name, as they do to this very day. 9 Therefore Levi has no allotment or inheritance among his brothers; the Lord is his inheritance just as the Lord your God told him.
Date: 6th Century B.C.E. (Final composition) (based on scholarly estimates) Source

Notes and References

"... Within the Pentateuch, “separation” is also an important cultic term. Appropriate “separation” is to be made in relation to space (Exodus 26:33; compare Ezekiel 42:20), impurity (Leviticus 20:25), and people groups (Leviticus 20:24, 26; Numbers 8:14; 16:9; Deuteronomy 10:8). In fact, making correct divisions is viewed as being integral to the function of the priests who are commissioned “to separate between the holy and the common and between the unclean and the clean” (Leviticus 10:10). Thus, in Leviticus 11–15, the priests, and by extension the people as a whole, are to order their world through acts of separation. The conceptual parallel between God’s ordering of the cosmos and Israel’s (re)ordering of its environs is strengthened by the rare syntactical formulation involving לדב that links Genesis 1 to Leviticus 10:10 and 11:47 (see above). A correlation, or even analogy, between creation and cult is implied ..."

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