13 “Enter through the narrow gate because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it. 14 How narrow is the gate and difficult the way that leads to life, and there are few who find it! 15 “Watch out for false prophets, who come to you in sheep’s clothing but inwardly are voracious wolves. 16 You will recognize them by their fruit. Grapes are not gathered from thorns or figs from thistles, are they? 17 In the same way, every good tree bears good fruit, but the bad tree bears bad fruit.
Testament of Abraham 11:3
2 And outside the two gates there he saw a man sitting upon a gilded throne, and the appearance of that man was terrible, as of the Lord. And they saw many souls driven by angels and led in through the broad gate, and other souls, few in number, that were taken by the angels through the narrow gate. And when the wonderful one who sat upon the golden throne saw few entering through the narrow gate, and many entering through the broad one, straightway that wonderful one tore the hairs of his head and the sides of his beard, and threw himself on the ground from his throne, weeping and lamenting. 3 But when he saw many souls entering through the narrow gate, then he arose from the ground and sat upon his throne in great joy, rejoicing and exulting. And Abraham asked the chief-captain, My Lord chief-captain, who is this most marvelous man, adorned with such glory, and sometimes he weeps and laments, and sometimes he rejoices and exults? The incorporeal one said: This is the first-created Adam who is in such glory, and he looks upon the world because all are born from him, and when he sees many souls going through the narrow gate, then he arises and sits upon his throne rejoicing and exulting in joy, because this narrow gate is that of the just, that leads to life, and they that enter through it go into Paradise.
Notes and References
"... The Testament of Abraham was produced at about the same time as 4 Ezra and like it is concerned with the nature of the afterlife ... The narrative begins with a humorous tale of Abraham, the father of the Jews, steadfastly refusing to die when his time has come. God sends his “Commander-in-Chief,” the archangel Michael, to the 995-year-old Abraham to tell him that his soul must now depart from his body in death ... When they come to the “first gate of heaven,” Abraham sees two paths, one broad and spacious on which a large number of “souls” are driven by angels, the other straight and narrow, on which only a few are led. The narrative, to this point told in the third person, now shifts to the first person as Abraham relates what he sees ..."
Ehrman, Bart D. Heaven and Hell: A History of the Afterlife (pp. 149-150) Simon & Schuster, 2020
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