3 These people continually and blatantly offend me as they sacrifice in their sacred orchards and burn incense on brick altars. 4 They sit among the tombs and keep watch all night long. They eat pork and broth from unclean sacrificial meat is in their pans. 5 They say, ‘Keep to yourself! Don’t get near me, for I am holier than you!’ These people are like smoke in my nostrils, like a fire that keeps burning all day long. 6 Look, I have decreed: I will not keep silent, but will pay them back; I will pay them back exactly what they deserve, 7 for your sins and your ancestors’ sins,” says the Lord. “Because they burned incense on the mountains and offended me on the hills, I will punish them in full measure.”
Jonathan Isaiah 65:6
3 A people that provoketh my Word to anger continually to my face; that sacrificeth in gardens to idols, and offereth aromatic spices upon bricks; 4 Who dwell in houses, which are built of the dust of graves, with the dead bodies of the sons of men they dwell, which eat swine's flesh, and broth of abominable things is in their vessels; 5 Who say, Stand by thyself, come not near to me; because I am purer than thou. These their provocations are as smoke before me: their re compense shall be in hell, where the fire burneth all the day. 6 Behold, it is written before me: I will not give unto them prolongation in this life; but I will recompense unto them the wages for their sins, and deliver their bodies to the second death. 7 Your sins and the sins of your fathers to gether are revealed before me, saith the Lord, which have offered incense upon the mountains, and blasphemed me upon the hills: therefore will I give the reward of their former works into their bosom.
Notes and References
"... There are six occurrences of the expression Second Death within the official Targums Onqelos and Jonathan, namely Deuteronomy 33:6, Isaiah 22:14, 65:6, 15, and Jeremiah 51:39.57. Moreover, it occurs in some of the Palestinian Targums to Deuteronomy 33:6, and in a variant reading to Targum Psalms 49:11 ... The meturgeman disconnected the positively coloured word ‘wise’ from the negative concept of dying, by taking the wise as the subject of the sentence and adding ‘the wicked’ as direct object. This interpretation reminds of Isaiah 33:17 and 66:24 ..."
Houtman, Alberdina and Magda Misset-van de Weg "The Fate of the Wicked: Second Death in Early Jewish and Christian Texts" in Houtman, Alberdina, et. al. (eds.) Empsychoi Logoi – Religious Innovations in Antiquity: Studies in Honour of Pieter Willem van der Horst (pp. 405-424) Brill, 2008
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