2 Baruch 50:2

Syriac Apocalypse of Baruch

1 And He answered and said unto me: 'Hear, Baruch, this word, And write in the remembrance of thy heart all that thou shalt learn. 2 For the earth shall then assuredly restore the dead, [Which it now receives, in order to preserve them]. It shall make no change in their form, But as it has received, so shall it restore them, And as I delivered them unto it, so also shall it raise them. 3 For then it will be necessary to show to the living that the dead have come to life again, and that those who had departed have returned (again). 4 And it shall come to pass, when they have severally recognized those whom they now know, then judgement shall grow strong, and those things which before were spoken of shall come.

Revelation 20:13

New Testament

11 Then I saw a large white throne and the one who was seated on it; the earth and the heaven fled from his presence, and no place was found for them. 12 And I saw the dead, the great and the small, standing before the throne. Then books were opened, and another book was opened—the book of life. So the dead were judged by what was written in the books, according to their deeds. 13 The sea gave up the dead that were in it, and Death and Hades gave up the dead that were in them, and each one was judged according to his deeds. 14 Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire. 15 If anyone’s name was not found written in the book of life, that person was thrown into the lake of fire.

 Notes and References

"... It will be useful to preface our consideration of the texts given in section II with a brief distinction between two basic ideas of resurrection inJewish tradition, which we may call unitary and dualistic. The simplest and doubtless the earliest Jewish notion of resurrection was that the dead would return from the place of the dead to life on earth. It presupposed the existence of the dead as shades in Sheol and imagined these shades returning from Sheol to real life. Because ancient Israelite thought made nb sharp distinctions between Sheol and the grave or between the dead person in Sheol and the body in the grave, such distinctions did not belong to the original notion of resurrection. The dead person was conceived as returning from Sheol and of course resuming a fully corporal existence, but this did not necessarily mean that the shade from Sheol was reunited with his or her corpse, resuscitated from the grave. Since death was not conceived as the separation of the person from her body, but as the death of the bodily person, so resurrection was not the reunion of person and body, but the resurrection of the bodily person ..."

Bauckham, Richard The Fate of the Dead: Studies on the Jewish and Christian Apocalypses (pp. 271-275) Brill, 1998

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