1 Enoch 62:2

Pseudepigrapha

1 The Lord commanded the kings, the mighty, the exalted, and those who dwell on the earth, saying: 'Open your eyes and raise your heads if you are able to recognize the Chosen One.' 2 The Lord of Spirits seated him on the throne of His glory, and the spirit of righteousness was poured out upon him. The words from his mouth slay all sinners, and all the unrighteous are destroyed from his presence. 3 On that day, all the kings, the mighty, the exalted, and those who hold the earth will stand, and they shall see and recognize how he sits on the throne of his glory, and how righteousness is judged before him, and no false word is spoken before him. 4 Pain will come upon them as upon a woman in childbirth, when her child enters the birth canal, and she feels the agony of delivery.

Revelation 1:16

New Testament

13 and in the midst of the lampstands was one like a son of man. He was dressed in a robe extending down to his feet, and he wore a wide golden belt around his chest. 14 His head and hair were as white as wool, even as white as snow, and his eyes were like a fiery flame. 15 His feet were like polished bronze refined in a furnace, and his voice was like the roar of many waters. 16 He held seven stars in his right hand, and a sharp double-edged sword extended out of his mouth. His face shone like the sun shining at full strength. 17 When I saw him I fell down at his feet as though I were dead, but he placed his right hand on me and said: “Do not be afraid! I am the first and the last, 18 and the one who lives! I was dead, but look, now I am alive—forever and ever—and I hold the keys of death and of Hades!

 Notes and References

"... The Book of Revelation contains a similar view of the Son of Man as portrayed in the Parables of Enoch. The sharp double-edged sword coming from the mouth of the Son of Man in Revelation (Revelation 1:16; 2:12, 16; 19:15, 21) is similar to the act of judging that the Son of Man in the Parables of Enoch does through his speech (1 Enoch 62:2). In Revelation, Jesus is called Christ (“Messiah”, “Anointed One”) in Revelation 1:5; 5:5. The Son of Man in Revelation and in the Parables of Enoch takes part in judgment (1 Enoch 69:27; Revelation 14:14-16) and sits on God’s throne (1 Enoch 45:3; 61:8; 62:2; Revelation 3:21). Both are preexistent: Jesus is “the First and the Last” (Revelation 1:17; 2:8; 22:13). Just as the righteous in the Parables of Enoch dwell with the Son of Man (1 Enoch 62:14), Jesus is present among the seven golden lampstands which indicates his presence with the seven churches (Revelation 1:12, 20). In both Revelation and the Parables of Enoch, the physical appearance of the Son of Man is related to angels. The Parables of Enoch say that “his face was full of graciousness like one of the holy angels (1 Enoch 46:1). Revelation describes Jesus in terms of the angel in Daniel 10:5-6 ..."

Linscomb, Dennis Second Temple Judaism's Influence on the New Testament and Its Impact on Biblical Inspiration and Progressive Revelation (p. 11) Trinity Evangelical Divinity School, 2020

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